de discusión crítica como estrategias para aclarar y validar la información. Este estudio servirá de
base, siendo la primera etapa para proponer herramientas y estructuras organizativas que apoyen una
inclusión completa y efectiva de las personas con discapacidad en nuestra sociedad.
Palabras clave: inclusión, discapacidad, actitudes.
INTRODUCTION
According to the National Council for Equality and Disabilities (CONADIS), in Ecuador we have
around 447.294 people with a disability who have the right to obtain equal opportunities on the social
inclusion, equity, and justice within a legal framework; however, most of them are currently excluded,
hidden – invisible, because of the community ignorance on how to help them. This is the main issue
that drove us to conduct this research study, considering concepts and standards that allow our society
to interact with this group of people in order to bring into discussion topics like diversity and integral
commitment in public and private institutions. Thus, differentiation in terms of abilities does not limit
the bio-psychosocial development of the people involved. This will support us to achieve that “All
people are the same and have equal access to the same rights, duties and opportunities. Nobody can
be discriminated […],” as it is stipulated in the Ecuadorian Constitution (2008), in the third section -
Art. 11: numeral 2.
Before to go deeper into the inclusion discussion, it becomes relevant to have in mind that the
rationalist epistemology, which is identified as cognitivist of the perception, finds its golden
beginning during the XX and XXI century in Ecuador, and it became stronger when the ex-vice
president (current Ecuadorian president), who is a disabled person, support the creation and
application of some governmental policies that foster the inclusion in the economic, politic, family,
social, cultural and educational field. In this sense, the Ecuadorian Constitution (2008) established in
the sixth section, disabled people - Art. 4., that the government warrantee policies for the disability
prevention, and that those policies influence in a growing process together with society and families.
In a global view, the term “inclusion” has become an international tendency because of some people’s
irrational attitudes at the moment of dealing with this reality, which is demonstrated through their
daily behavior that most of the time is not adequate and it is visible to the society especially in
educational field. However, only few people go against it. The Ecuadorian Constitution, in its chapter
VII - Art. 42, make an emphasis on the special education and warrantee the inclusion of disabled
students, considering the possibilities of each institution; and in the Art. 44, it mentions the purpose
of ensuring the right of including people with permanent or temporary disabilities in schools. In 2012,
it was included at college levels throughout the Organic Law for Disability, chapter II – application -
Art. 40, which established norms for its socialization among universities.
The National Secretary of High Education, Science, Technology, and Innovation (SENESCYT),
ensures that all universities and colleges incorporate the inclusion and disability as interdisciplinary
aspects of every academic program of study in order to educate our students, our future professionals,
in those themes.
This Research study requires us to question, what is understood as inclusion? this query is studied
from five different focal groups including disabled people who have a clear picture about what
inclusion is because of its needs. Disabled people consider that it is a cooperative work including all
people in society, and not only the ones who have a close link with a disabled person. Most of them
mention that inclusion requires visible processes in the society and active-participation in order to
break the barrier. Echeita (2001) claims that inclusion is a process of perspectives within the